What Is a Shofar?

IFCJ September 12, 2012

A shofar is a trumpet made from the horn of a kosher animal, traditionally a ram, which is blown at certain Jewish festivals, but particularly on Rosh Hashanah, the Jewish New Year. (This year Rosh Hashanah, which ushers in the High Holy Days, begins at sundown this Sunday.)

One hundred blasts are sounded on each of the two days of Rosh Hashanah (except when it falls on the Sabbath) as a reaffirmation of God’s sovereignty and kingship. The shofar is also blown at the end of Yom Kippur, the Day of Atonement, which concludes the High Holy Days.

Israelis You Should Know: Golda Meir

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Lived: 1898-1978

Occupation: Teacher, Politician, Author

Why she’s impressive: After immigrating to Israel from the U.S. with her husband Morris in 1921, Meir served Israel in many key positions, including Israel’s envoy to Moscow, Minister of Labor, and Minister of Foreign Affairs.

After World War II, she traveled around the world to rally support for the establishment of the Jewish state. When she was elected Prime Minister of Israel in 1969, Meir became Israel’s first and the world’s third woman to hold such an office.

What Is a Kibbutz?

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In Hebrew, kibbutz means “communal settlement,” and that describes some of what goes into these rural communities dotting the Israeli countryside.

First founded in 1909 by a group of young Jewish immigrants from Eastern Europe, the original kibbutzim (the plural of kibbutz) were guided by the Marxist principle “from each according to his ability, to each according to his needs.” Members of a kibbutz shared meals, property, possessions, farming duties, and child-rearing responsibilities. They were dedicated to living off the land and being a strong, giving Jewish community.

What Is Aliyah?

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In its simplest sense, aliyah is when a Jewish person immigrates to Israel – but this is part of a larger movement, the return of the Jewish people from exile around the world back to the land promised to them by God.

The term is derived from a Hebrew word meaning “to go up” or “to ascend,” referring to the journey to a land with exalted meaning for the Jewish people – the land of their spiritual ancestors.

For many Jews living outside Israel, making aliyah is a lifelong dream with deep spiritual motivation. As Rabbi Eckstein writes in his book How Firm a Foundation:

Proof of Ancient Bethlehem Discovered in Jerusalem

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Imagine living in a place so rich with history that significant archeological finds are commonplace. That’s the reality in Israel.

Case in point: the recent discovery of a seal, or bulla, that dates from the 7th or 8th century BCE found in routine excavations by the Israel Antiquities Authority (IAA) in the walls around Jerusalem National Park.

Eli Shukron, director of the excavation for the IAA, explains the significance of the discovery, “This is the first time the name Bethlehem appears outside the Bible, in an inscription from the First Temple period, which proves that Bethlehem was indeed a city in the Kingdom of Judah, and possibly also in earlier periods.”

What Is a Tallit?

The tallit, a Jewish prayer shawl, is a four-cornered garment that is usually white and made either of wool, cotton, or silk. Knotted tassels, or fringes, are attached to the four corners in fulfillment of the biblical command from the book of Numbers to envelop the wearer in God’s word.
Jewish men wear the tallit during morning prayers. Some also wear a garment called thetzitzit or tallit katan (small tallit) under their shirt all day as a reminder to observe all the commandments of the Torah.

Often, the portion of the tallit around the neck and on the shoulders features a special piece of cloth woven with silver threads, called the atara, or “diadem.” 

Enoch, Who Walked with God

Ami Farkas

At synagogue this past Sabbath, our Torah reading covered the first portion of the book of Genesis. We revisited the Garden of Eden, tasted the bitterness and shame of Adam and Eve’s sin, and traversed through ten generations between Adam and Noah. In the midst of all this, my attention was transfixed on the short but meaningful story of Enoch.
I assume that when most people study Genesis, they don’t give much notice to Enoch, whose sole appearance in the Torah is limited to a few verses: Genesis 5:18-25. And considering the lives of Noah, Abraham, Isaac, and Jacob, and the contributions they made to mankind, Enoch plays a minute role in the grand scheme of things. The story of Enoch might be short, but it has deep lessons we should not ignore.